Saturday 20th of December 2014

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  • The 10 Reasons They Hate You

    Why can't we all just get along? Mike Smith sifts through the new-age philosophy behind today’s resentment toward Big Farming. Read full story.

  • Thou Shalt Not Kill (Animals)?

    Is this a blanket condemnation of food-animal production? Read full story.

  • The Horror Show that Won't Die

    Food Inc. follows in the footsteps of other modern campy horror flicks: Splashy, escapist and horrifying for all the wrong reasons. Read the full story.

  • Earth is Great; Earth is Good. Let us Thank Her for our Food

    Here’s why the faithful should shun the Church of the Divine Palate. Read the full story.

  • The New Food Puritans

    Why moralizing about food choices has replaced moralizing about sexual choices: A Truth in Food conversation with author Mary Eberstadt. Listen to the interview.

  • Where Have You Gone, Moral Champion?

    Our food chain turns its lonely eyes to HSUS. Here’s why agriculture must reclaim its moral birthright, starting now. Read the full story.

  • Give Me My Butterfinger, or Give Me Death?

    Will conceding government's role in telling food retailers how to market and sell junkfood put us on a slippery slope to freedom lost? Read the full story.

Thou Shalt Not Kill (Animals)? Print E-mail
Written by Kevin Murphy   


Is this a blanket condemnation of food-animal production?

Before the speaker sat down and rested his case that eating animals for food was morally objectionable, he threw out one last barb, one last argument to bolster his case, one last haymaker, that if it landed would surely do some damage, a kind of final assault on the audience’s moral conscience that would have them fleeing the Egypt of food-animal production for the Vegan Promised Land.

“Thou Shalt Not Kill,” he said as he ended his presentation and returned to his seat alongside the other speakers.Peta-200-BS362 I knew the arguments of animal activists were devolving to this. I knew this moral argument was coming. Yet, hearing the speaker quote the scriptures, there seemed to be something less than genuine afoot. I wondered if he really had a love for sacred scripture or was it just a convenient--albeit out-of-context--weapon?

Instead of feeling the need to really ponder the point he was trying to make, I felt like he was Bif Tannen, the antagonist in the Back to the Future series, knocking on my head, not with his knuckles but with a Bible, exclaiming, “Hello...McFly!"

Our Time's 'Great Moral Calling?'
If you haven’t been exposed to animal activists, you might relegate this speaker to just an isolated incident. Yet it seems those advocating a vegan lifestyle are carrying this theme of Thou Shalt Not Kill forward with increased frequency.

  • In 2004, when Mel Gibson released The Passion of the Christ, PETA (People for the Ethical Treatment of Animals) protested outside his cattle ranch in Montana with signs that read, “Thou Shalt Not Kill” and “Honor All of God’s Creations.” The group argued that farm animals were the original innocents, worthy of merciful pardon from our plate. PETA’s vegan campaign director was quoted at the time saying, “Anyone who sends cows to slaughter mocks God.”
  • The Vegan Wolf, an Internet vegan blogger writes, "The Bible says, 1Thou Shalt Not Kill.’ It doesn’t say, ‘It’s OK to kill animals and Iranians.’ It says, 'Thou Shalt Not Kill.'
  • Gene Baur, founder of the no-kill livestock shelter he calls Farm Sanctuary and author of Farm Sanctuary; Changing Hearts and Minds About Animals and Food, stresses that animals are “individuals,” and that compassion for them is the great moral calling of our time.

Baur, PETA and a legion of Internet authors have suddenly discovered the Holy Scripture as a tool to advance their agenda that meat eating is not only bad for your health, a threat to the planet, and just plain ugly, but has also apparently fallen out of favor with God.

As a professional communicator, I am always willing to hear someone else’s perspective on food issues. I even bought Baur’s book. However, when I hear the sacred scriptures wrenched out of context to support an argument about food, I must object and rise to a defense. Activists are squarely bringing the debate over food issues into the moral arena and, in some cases like this, using the Bible as a final trump card.

Let’s take the commandment of Thou Shalt Not Kill in the sequence in which it appears in the Bible (Exodus chapter 20 and Deuteronomy chapter 5). Is God really condemning food animal production?  

Would Jesus Support

"Factory Fishing?"

Click here to read


First, in Exodus, the Ten Commandments are given to Moses by God. In Exodus 20:13, God gives the command, Thou Shalt Not Kill. It is critical that we understand the laws of sound Biblical interpretation before we pluck a verse out of the scriptures and begin wielding it like a sickle.

Every word in the Bible is part of a verse, and every verse is part of a paragraph, and every paragraph is part of a book, and every book is part of the whole of Scripture. The word biblia actually means “little books.” St. Jerome, one of the greatest scripture scholars of all time, called the collection the “Divine Library.” If you divorce a verse from the rest of scripture, then you have the ability to distort its meaning, which is exactly what the activists have done.

In their view, God must be schizophrenic!

Because, just 11 verses following the proclamation, “Thou Shalt Not Kill,” God goes on to say:

You shall make an altar of earth unto me, and you shall offer upon it your holocausts and peace offerings, your sheep and oxen, in every place where the memory of my name shall be: I will come to thee, and will bless thee.

Surely God is not telling his people to stop killing animals for food and then turning around and telling them to kill animals for holocausts and peace offerings. (Which, by the way, were eaten!)

In Deuteronomy (meaning a second law), we have Moses' discourse to the chosen people before they enter The Promised Land. The commandments are repeated in chapter 5, thus we again hear the command, Thou Shalt Not Kill.

Following just a few chapters later in Moses same discourse we read:

However, in any of your communities you may slaughter and eat to your hearts desire as much meat as the Lord, your God, has blessed you with... (12:15)

After the Lord your God has enlarged your territory, as he promised you, when you wish meat for food, you may eat it at will, to your hearts desire... (12:20)

You may eat it as you would the gazelle or the deer... (12:22)
(I threw that in for you hunters!!!)

Context is King
Another approach to the Ten Commandments is that they can be broken down into two distinct categories. The first three commandments pertain to our relationship with God:

  • I am the Lord your God; you shall not have strange gods before me.
  • You shall not take the name of the Lord your God in vain.
  • Remember to keep holy the Sabbath or The Lord's day

The next seven are about our relationship with others:

  • Honor your father and your mother.
  • You shall not kill.
  • You shall not commit adultery.
  • You shall not steal.
  • You shall not bear false witness against your neighbor.
  • You shall not covet your neighbor's wife.
  • You shall not covet you neighbor's goods.

popeadeasterTo somehow say that the command Thou Shalt Not Kill in this context applies to food animals is to once again wrench the verse out of context. The ancient Hebrews assuredly didn’t take it as such or they would have ceased celebrating the Passover, an annual celebration that consisted of procuring, slaughtering and eating a lamb.

Now, let’s say that perhaps some of these activists are Roman Catholic, thus they not only venerate the scriptures but turn to Holy Mother Church as their guide on faith and morals.

In doing so, they would read in the compendium known as the Catechism of the Catholic Church, paragraphs 2417 and 2418, something that, even if you were not Roman Catholic, you might find wisdom in:

2417 God entrusted animals to the stewardship of those whom he created in his own image. Hence it is legitimate to use animals for food and clothing. They may be domesticated to help man in his work and leisure. Medical and scientific experimentation on animals is a morally acceptable practice if it remains within reasonable limits and contributes to caring for or saving human lives.

2418 It is contrary to human dignity to cause animals to suffer or die needlessly. It is likewise unworthy to spend money on them that should as a priority go to the relief of human misery. One can love animals; one should not direct to them the affection due only to persons.

I see animal activists circling the moral issue more and more, seeking to cause unrest in the souls of the good men and women who produce our world’s food supply. Instead of thanking them, they bite the hand that feeds them, producing undercover videos that portray farmers as villains, uncaring and cruel, meanwhile never giving credence to the untold sacrifice a farmer makes of his daily life for our well being.

It is astonishing the level of funding many of these activist groups enjoy. PETA has an annual budget of $30 million in revenue and net assets of $16 million. The Humane Society of the United States (not to be confused with the group that spays and neuters pets, although they greatly benefit from that mis-identification), has an expressed mission to eliminate food animal production and they claim over $200 million in net assets. This level of funding allows activists to permeate our culture with their message.

In the end we have to ask, are farmers called to respect animals? Yes.

Are they called to care for the animal's “welfare?” Yes.

Are they called to be a good steward of the animal? Yes.

Do farmers, ranchers and food producers realize this responsibility? Yes.

Are there bad actors in the food and agricultural industry? Yes. As there are in any industry. But, bad actors will be weeded out not by raising an animal's status to equal that of a human. They will be weeded out by helping humans realize their full dignity, the dignity they are endowed with by being made in the image and likeness of God.

For the fundamental flaw of the animal equalization movement is not that it champions the rights of the “non-human others,” but that it so squanders the birthright and responsibilities God has vested in us whom He chose to bear his image on Earth. It is not by raising animals to an equal status with humans that we best protect them, but by raising humans to see clearly the identity that was theirs “from the beginning.”

Men and women of the farm community can attend to their farms with pride, free from the moral degradation activists would like to hoist upon them.



    +1 #9 M 2013-12-11 17:21
    Stop slutring Anumals of them all! God will wipe out every Men who do this.
    +6 #8 Rajat 2012-10-08 17:20
    Deploy this Common Sense test to understand things naturally-
    ==Test 1==
    1. Assume you are a Vegetarian.
    2. Think of fruit plucking as a way to eat.
    3. Do it daily.
    4. Take photos and videos of this daily.
    5. Share it with friends.
    6. Now look at yourself, your mood and people's mood.
    7. Study or imagine there reaction.
    8. Ask yourself are you becoming better or worse? Are you spreading love or hatred?
    9. Now think of getting closer to god?
    ==Test 2==
    1. Assume you are a NON Vegetarian.
    2. Think of killing one animal a day as a way to eat.
    3. Do it daily.
    4. Take photos and videos of this daily.
    5. Share it with friends.
    6. Now look at yourself, your mood and people's mood.
    7. Study or imagine there reaction.
    8. Ask yourself are you becoming better or worse? Are you spreading love or hatred?
    9. Now think of getting closer to god?
    -8 #7 Dave 2012-01-16 09:28
    Thou shall not kill animals? Wow, what about all the micro-organisms that are found in the soil that are killed every time a farmer plows his fields?? Read "The Vegetarian Myth" by Keith. Also look at man's evolutionary diet history (dare I say check out the Paleo Diet). We are omnivorous an need an animal protein diet to live a healthy life.
    -4 #6 Jo quality 2011-09-21 15:34
    I completely agree with your post.
    +5 #5 Paul 2011-06-16 22:06
    All the lawsuits brought by the animal rights people just lead to more corporate farms, because the small farmer (who practiced good stewardship over their animals) gets forced out by all the red tape and legal fees. The people running the animal rights groups know the truth but make too much to care, the rest are well meaning dupes
    -1 #4 Stephanie 2011-03-31 09:39
    Well, actually... Follow this link and read what is detailed by Jesus in terms of diet and eating animals - it is quite clear, and considering the rise of successful vegetarian / vegan diets it can be seen as healthy. It does reveal how askew we may be today too, and have been for a long time.
    -9 #3 Caitlin 2011-03-27 10:58
    I completely agree that, if you are determined to eat meat, one should ensure that the animal is treated and killed with respect and stewardship. The thing that so many omnivores refuse to admit is that factory farms (where 95-98% of all meat, eggs and dairy comes from) are rife with abuse, not stewardship. In these confinements, animals are not treated like God's creatures, but like machines that cannot feel pain or comfort. That is why so many of us vouch for more compassion in our diets. In this day and age, it's virtually impossible to eat an animal that was treated well before its life was taken.
    -7 #2 John Banks 2011-01-21 15:10
    Great to see this group giving the Center for Consumer Freedom and HumaneWatch a little competition in the corporate schill challenge. Amazingly,they somehow manage to do an even worse job. Anyone (including Animal Advocates) that seek to use the bible as a guide to moral behavior has their work cut out. Clearly the injunction not to kill is not absolute. Several pages later you can learn about how flexible it really is when God positively orders the mass murder of several tribes, the raping of their women and the taking of their land.
    Wow! What an incredibly ignorant psuedo-essay!
    -3 #1 Moloch 2010-11-10 06:21
    This is a very interesting argument, and very well argued. However, I think that a critical error in it is that it is targeting what is basically a rhetorical tool used by animal rights activists.

    I think the issue is related to parallels with humans: if a human is in a vegetative state for years, and has no cognition of his own existence, would it be justifiable to kill him? The way there is a utility in killing animals for food, there is a utility in agreeing with having the man killed: it frees up hospital resources, and reduces the financial burden of his caregivers.

    You have to admit the issue is very convoluted.

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